Here under follows the transcription of a critique of Houston Stewart Chamberlain's book The Foundations of the Nineteenth Century, published in the January 1st edition, 1923 of (probably) the Manchester Guardian, written under the pseudonym "Artifex".
 
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More Chamberlain-reviews:
Kant in the Twentieth Century, Kant-review in the London Times Literary Supplement.
From a Reading of History. Critique of Chamberlain's Foundations of the Nineteenth Century in the Manchester Guardian.
Kritische Urteile über Chamberlain's Grundlagen und Kant, Collection of Kant- and Grundlagen-reviews by various authors.
Review in the Revue philosophique de la France et de l'étranger, of Chamberlain's La Genèse du 19me siècle.
Review by Alfred F. Loisy for the Revue critique d'histoire et de littérature, of Chamberlain's La Genèse du 19me siècle.
Quelques brochures de Houston-Stewart Chamberlain, by Camille Pitollet, published in the Revue des Langues Romanes.
H. S. Chamberlain ou Le configurateur de la race, by Robert Dreyfus, published in the Revue de Paris, 1935

 

[FROM] A READING OF HISTORY
by Artifex

"...My readers will object that no revival did, as a matter of fact, take place. That is quite true. Had we had such a revival as many people looked for we should not have had the [Great] war. Of that I am convinced. Unfortunately, there was another spirit at work in the world, and it proved the stronger of the two.

"As an example of that other spirit I cannot put forward anything better than the book 'The Foundations of the Nineteenth Century,' by Houston Stewart Chamberlain, the man whom it was the fashion in 1914 to revile as 'the renegade Englishman.' [...] In 1910 and until the outbreak of the war it was extravagantly praised as its author was afterwards extravagantly denounced. Denunciation and praise seem to me equally uncalled-for. There was little sense in calling Chamberlain a renegade while we were praising not a few prominent men of German extraction, who, having long lived in this country, and married English wives, and made a place for themselves in our national life, threw in their lot with us in 1914. As for the book, it seemed to me, long before war was declared, and in spite of the high praise it received from Lord Redesdale, Mr. G. B. Shaw, and President Roosevelt, a definitely evil book. That it was amazingly clever, amazingly well-written, and amazingly learned, no one could deny. Even had the author been a native of his adopted country, his encyclopedic learning would have been wonderful. He had done first-class original work in the natural sciences, especially in botany. He wrote perhaps the best book on Wagner ever written. He was a recognized authority on Kant. And all his knowledge and all his powers were displayed in the book I am speaking of. But it was evil. When I finished it I remember putting on a sheet of paper what I took to be its guiding principles. They were as follows:

"1.  Whether there is a personal God or not, and that is a subject on which the author refuses to express an opinion, it is certain that He does not in any way operate in the world.

"2.  A nation can have no duties other than its duty to its own advancement and prosperity. Die Welt-Geschichte ist das Welt-Gericht.

"3.  The destiny of nations is determined not in the very least by moral factors, but by the nature of their territory, the extent of their frontiers, the number and importance of their rivers, and the value of their natural products.

"4.  The only nations that really count in the world are the Germanic, the Anglo-Saxon, and the Great Russians. Small nations have no history, merely 'criminal annals.'

"5.  The future is with Germany alone.

"A denial of morals or, at least, an utterly materialistic interpretation of history, denial and contempt for the doctrine of human solidarity, and a blatant nationalism were the keynotes of this extravagantly praised book. And they were the spiritual factors which produced the war. Will anyone deny it? Today we are once more faced with the choice between blatant nationalism, with materialism as its basic philosophy, and a world revival involving active acceptance of Christian ethics. Or am I wrong? Has the time for choice passed and are we already too far gone down the inclined path to ruin to be able to stop?"


 
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Last update: July 30th, 2004.